By Allan Gotthelf, Gregory Salmieri
The first quantity to provide a complete scholarly remedy of Rand’s complete corpus (including her novels, her philosophical essays, and her research of the occasions of her times), this Companion offers important orientation and context for students and proficient readers grappling with a debatable and understudied philosopher whose enduring impact on American (and global) tradition is more and more recognized.
- The first ebook to supply an in-depth scholarly remedy ranging over the full of Rand’s corpus
- Provides proficient contextual research for students in a number of disciplines
- Presents unique study on unpublished fabric and drafts from the Rand data in California
- Features insightful and fair-minded interpretations of Rand’s debatable positions
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Additional info for A Companion to Ayn Rand
Struhl, and Richard E. Olsen. 2000. The Philosophical Quest: A Cross-Cultural Reader, r 2nd edition. New York, NY: McGraw-Hill. Rachels, James. 1986. The Elements of Moral Philosophy. New York, NY: McGraw-Hill. Salmieri, Gregory. 2005. ” In Mayhew 2005a. Salmieri, Gregory. 2009b. ” In Mayhew 2009. Sciabarra, Chris Matthew. 1998. ” Liberty, September. Schwartz, Peter. 2015. In Defense of Selfishness: Why the Code of Self-Sacrifice Is Unjust and Destructive. New York, NY: Palgrave Macmillan. Smith, Tara.
So does The Fountainheadd and, especially, We the Living. These scenes may not emphasize the issues that Weiss thinks are most significant, but that is no excuse for his writing as though the scenes do not exist. Or again, Weiss (2012, 61–63) paints it as a hypocrisy that Rand, who opposed Medicare, enrolled in the program in 1976. But, of course, whether one thinks a program should exist and how one should deal with it once it does exist are distinct issues; and, ten years prior to enrolling, Rand wrote an essay explaining why opponents of the welfare state should claim whatever benefits are due them under the programs they oppose (“The Question of Scholarships” VOR).
This is a peculiarly amoral interpretation of the events. By all accounts, including Nathaniel Branden’s (1989) own, he not only concealed this affair from Rand, but engaged in countless hours of discussion with her in which he deliberately misrepresented the facts of his life and the state of his psychology, all in order to maintain a professional and social relationship with Rand that he thought she would not grant him if she knew the truth. Moreover, by all accounts, Rand not only loved Branden, she (perhaps naively) believed him to be personally committed to the virtues that they both espoused – virtues that included honesty, integrity, and justice.