By Henry Chadwick, J. E. L. Oulton
This quantity within the Library of Christian Classics sequence bargains clean translations of chosen works of Clement and Origen of Alexandria.
Long famous for the standard of its translations, introductions, explanatory notes, and indexes, the Library of Christian Classics offers students and scholars with smooth English translations of a few of the main major Christian theological texts in heritage. via those works--each written ahead of the tip of the 16th century--contemporary readers may be able to have interaction the information that experience formed Christian theology and the church throughout the centuries.
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Within the Reformation of Feeling, Susan Karant-Nunn appears past and underneath the formal doctrinal and ethical calls for of the Reformation in Germany to check the emotional tenor of the courses that the rising creeds-revised Catholicism, Lutheranism, and Calvinism/Reformed theology-developed for his or her participants.
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73 Eph. 4:20-24. 74 Eph. 5:1-4, 5-11. 75 T h e work is lost except for this quotation. 76 See Introduction, p . 3 1 . 54 CLEMENT OF ALEXANDRIA 30. These are also the doctrines of the adherents of Prodicus, 77 who falsely entitle themselves gnostics, asserting that they are by nature sons of the first God. But they misuse their noble birth and freedom and life as they desire. And their desire is for pleasure, thinking that no one is superior to them, as they are lords of the sabbath and are royal sons far above the rest of mankind.
50 CLEMENT OF ALEXANDRIA 57 of his "strange" doctrines, without either grateful acknowledgment or understanding. 22. Now we may continue our discussion about continence. We were saying that from a dislike of its inconveniences the Greeks have made many adverse observations about the birth of children, and that the Marcionites have interpreted them in a godless sense and are ungrateful to their Creator. For the tragedy says: "For mortals it is better not to be born than to be born; Children I bring to birth with bitter pains; And then when I have borne them they lack understanding.
83 I John i:6f. ON MARRIAGE 55 33. How then are they who do these things superior to worldly men when they behave like the very worst men of this world? Those whose actions are alike are in my opinion of like nature. " 88 34. 89 In consequence of the latter man has a sexual impulse. They fail to observe that the upper parts also want food and in some men are lustful. , opponents], assert that the God of the universe is our Father by nature, and all that he has made is good. But one of the beings made by him sowed tares and so caused the origin of evils.