By Raphael Arteau McNeil
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Extra resources for An approach to the ''Laws'': The problem of the harmony of the goods in Plato's political philosophy
David L. Roochnik, « The Serious Play of Plato’s Euthydemus », Interpretation, Vol. 165. I prefer the reading of Rosamond Kent Sprague who also notes the difference between the arts and the political art but who insists on the relation between the two (cf. Plato’s Philosopher-King. 101 and 114). 24. Cf. Euthydemus, 306b2-7. ” The Statesman presents itself as the first place to look for an answer to these questions. 3. 1. Knowledge and multiplicity The Statesman is the last dialogue of a trilogy which begins with the Theaetetus.
Now, political science, as it is fleshed out in the Statesman, culminates in the creation of a happy city. As we already pointed out, human wholeness and human happiness are not necessarily the same thing as the city’s wholeness and the city’s happiness. This is a first question that will need to be addressed. 3.
Between these two groups (auxiliary and proper causes), the Stranger introduces a discussion of the spurious regimes and their ranking. As we will see, this discussion sheds light on the fact that priests—“of whom it may be said that they allegedly share in statesmanship”57—do not belong to the category of proper-cause arts to statesmanship. “Regime,” first of all, does not mean here the work of statesmanship as much as the outward appearance of the ruling principle in a city and the mode according to which it rules.