By Solomon Zeitlin
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Extra info for An Historical Study of the Canonization of the Hebrew Scriptures
This clearly shows that the book was written before the time of Simon ben Shetach. The reason why the book "Susanna" was not included among the Scriptures can be readily understood, for the Halakah recorded in "Susanna" is early Halakah and did not agree with the Halakah which existed in the year sixty-five. This was sufficient reason for excluding this book from the Scriptures, just as the book of Tobit was excluded. 110The following is a brief account of the Book of Judith: Nebuchadnezzar, after conquering Media, sent a large force, under the leadership of his general Holofernes to take vengeance on Judea because the Jews had not come to his aid.
109Comp. Mak. 5b; Tos. San. VI, 6. 110On the texts, editions, and literature see Charles, pp. 242-247; Schtirer, Gesch. III. 152 ZEITLIN gods, and demanded that Nebudhadnezzar alone should be worshipped as God. The Jews who had but lately returned from the Exile, resolved to resist Nebuchadnezzar with all their might and to defend their country and their religion. Joakim, the high priest in Jerusalem, sent instructions to Bethulia to stop the passes leading to the Capital. Holofernes called a council of officers to decide how to proceed with the campaign against the Jews.
Compare also H. E. Ryle: The Canon of the Old Testament, Excursus A. Kohler, H. U. C. , Vol. I, p. " 156 ZEITLIN The Great Synagogue was not a permanent institution which existed at the time of Ezra only and lasted up to the time of Simon the Just but it was something like a constitutional assembly which gathered from time to time when the need for such assemblies arose. One such assembly met at the time of Ezra upon the return from the Exile. Another one met at the time of Simon the Priest II (The Just); while another such assembly met in the year 141 B.